起信論疏筆削記 9.12

9.12

疏　前三者，則滅異住。覺此三相已還，名不究竟。後一則生相，此一相盡故名究竟。此約反流，故生相居後；若約順流，則滅相為後。

Commentary: "The former three" refers to cessation, difference, and abiding. To awaken to these three marks and backward is named non-ultimate. The latter one refers to the mark of arising; because this single mark is exhausted, it is named ultimate. This is spoken with regard to going against the stream, and therefore the mark of arising is placed at the end; if spoken with regard to following the stream, then the mark of cessation would be at the end.