起信論疏筆削記 9.18

9.18

經云下，二、引證。初則《涅槃》，如前所引。又經，即《法身不增不減經》，彼云：即此法身，為過於恒河沙無邊煩惱所纏，從無始世來隨順世間波浪，漂流往來生死，名為眾生。今疏略引大概。此下下，即隨染本覺中文。

"A sštra says..." below: Second, adducing proof. The first is the Mahāparinirvāṇa-sštra, as cited before. "Another sštra" refers to the Anšnatvāpšrṇatvanirdeőa-sštra, which says: "This very dharmakāya, bound by boundless afflictions exceeding the sands of the Ganges, has drifted and wandered back and forth through birth and death in accordance with the waves of the mundane world since beginningless kalpas, and is named 'sentient being'." Now the commentary briefly cites the general gist. Below "This...": namely the text on original enlightenment according with defilement.