起信論疏筆削記 9.44

9.44

二、所觀。論　覺念住者，以此菩薩於無明念中次第覺於四種住相：謂初地覺相續、從二地至七地覺智相、八地覺現相、九地覺轉相，此四俱名為住，故云覺於念住。

Second, the object of contemplation. The Śāstra states: "Awakening to the mind's abiding": because these bodhisattvas, within the thought of avidyā, sequentially awaken to the four kinds of marks of abiding: the first bhūmi awakens to [the mark of] continuity; from the second to the seventh bhūmi they awaken to the mark of cognition; the eighth bhūmi awakens to the manifesting mark; the ninth bhūmi awakens to the transforming mark. These four are all termed "abiding"; hence it says "awakening to the mind's abiding."