太子瑞應本起經 2.4

2.4

「菩薩自知，已棄惡本，無婬怒癡，生死已除，種根已斷，無餘栽枿，所作已成，智慧已了。明星出時，廓然大悟，得無上正真之道，為最正覺。得佛十八法，有十神力、四無所畏。佛十八法者，謂從得佛，至于泥曰：一、無失道，二、無空言，三、無忘志，四、無不靜意，五、無若干想，六、無不省視，七、志欲無減，八、精進無減，九、定意無減，十、智慧無減，十一、解脫無減，十二、度知見無減，十三、古世之事悉知見，十四、來世之事悉知見，十五、今世之事悉知見，十六、覽眾身行化以始所知，十七、覽眾言行化以始所知，十八、覽眾意行化以始所知。是為佛十八不共之法。

"The Bodhisattva knew of himself that he had already abandoned the roots of evil, was free of lust, anger, and delusion, that birth and death were already eliminated, and their seeds and roots already severed, leaving no residual sprouts or shoots; what was to be done had already been accomplished, and wisdom was already completely perfected. When the morning star appeared, he was vastly and completely enlightened, attained anuttara-samyak-saṃbodhi, and became a samyak-saṃbuddha. He attained the eighteen attributes of a Buddha, possessed the ten spiritual powers and the four grounds of self-confidence. The eighteen attributes of a Buddha are those held from attaining Buddhahood until Nirvāṇa: first, no falling away from the Path; second, no empty words; third, no loss of mindfulness; fourth, no mind that is not tranquil; fifth, no diverse perceptions; sixth, no lack of discernment; seventh, no diminution of aspiration; eighth, no diminution of vigor; ninth, no diminution of meditative absorption; tenth, no diminution of wisdom; eleventh, no diminution of liberation; twelfth, no diminution of the knowledge and vision of liberation; thirteenth, complete knowledge and vision of the affairs of past worlds; fourteenth, complete knowledge and vision of the affairs of future worlds; fifteenth, complete knowledge and vision of the affairs of the present world; sixteenth, observing the bodily actions of all beings and transforming them with primordial knowledge; seventeenth, observing the verbal actions of all beings and transforming them with primordial knowledge; eighteenth, observing the mental actions of all beings and transforming them with primordial knowledge. These are the eighteen unshared attributes of a Buddha.