大乘起信論裂網疏 2.47

2.47

二乘人，通指有學、無學言之。初業菩薩，於共十地中，即指八人見地已上言之。於三賢十聖中，即指初發心住已上言之。由其已斷分別我癡、已證生空所顯真如，故能覺於出觀之有念、入觀之無念，其體相有別異也。棄捨見思二惑，名為捨粗分別。但得生空無漏，未得法空無漏，故僅名相似覺也。

"Persons of the two vehicles" generally refers to those of learning and those of no-more-learning. "Bodhisattvas of initial practice", among the shared ten stages, refers to those from the stage of the eight persons and the stage of seeing and above. Among the three classes of worthies and ten classes of sages, it refers to those from the abode of initial resolve and above. Because they have already severed discriminating self-delusion and realised the tathatā revealed by the emptiness of self, they can be enlightened to the distinct differences in essence and marks between having thought when emerging from contemplation and being without thought when entering contemplation. Abandoning the two defilements of views and thoughts is called abandoning coarse discrimination. Having only attained the untaintedness of the emptiness of self and not yet the untaintedness of the emptiness of dharmas, it is merely called approximate enlightenment.