大乘起信論裂網疏 2.68

2.68

淨智相，即四智相應心品也。依法熏習者，具如下文所明妄熏真熏、體熏用熏也。如實修行者，隨順法性而修諸行也。功德滿足者，超過菩薩究竟地也。破和合識者，捨異熟名，轉成大圓鏡智相應心品，不復為所熏也。滅轉識相者，轉第七識為平等性智相應心品，轉第六識為妙觀察智相應心品，轉前五識為成所作智相應心品。無增無減，不復為能熏也。顯現法身清淨智故者，所證真如為法身，能證菩提為清淨智，智與真如平等平等，無能所也。

The mark of pure wisdom is the mental states associated with the four wisdoms. "Perfuming in accord with the Dharma" is explained in full below as deluded perfuming and true perfuming, essence perfuming and function perfuming. "Practicing as it truly is" means cultivating all practices in accordance with the dharmatā. "Fulfilling merit" means surpassing the ultimate bodhisattva stage. "Shattering the compound consciousness" means abandoning the name of vipāka and transforming into the mental states associated with the great round mirror wisdom, no longer serving as the object of perfuming. "Extinguishing the marks of the evolving consciousnesses" means transforming the seventh consciousness into the mental states associated with the wisdom of equality, transforming the sixth consciousness into the mental states associated with the wondrous observing wisdom, and transforming the first five consciousnesses into the mental states associated with the all-accomplishing wisdom; without increase or decrease, they no longer serve as perfuming agents. "Manifesting the pure wisdom of the dharmakāya": the realized tathatā is the dharmakāya, and the bodhi that realizes it is the pure wisdom; wisdom and tathatā are completely equal, without subject or object.