大乘起信論裂網疏 3.13

3.13

復次，依放逸故而有不覺，生三種相，不相捨離。一、無明業相。以依不覺，心動為業，覺則不動，動則有苦，果不離因故；二、能見相。以依心動，能見境界，不動則無見；三、境界相。以依能見，妄境相現，離見則無境。

"Furthermore, relying on heedlessness, there is non-enlightenment, which gives rise to three kinds of marks that are not separate from one another: First, the karmic mark of ignorance. Because of relying on non-enlightenment, the mind's movement is karma; when enlightened, there is no movement; if there is movement, there is suffering, because the fruit is not separate from the cause. Second, the mark of the perceiving subject. Because of relying on the mind's movement, it is able to perceive cognitive objects; without movement, there is no perception. Third, the mark of cognitive objects. Because of relying on the perceiving subject, illusory marks of objects appear; separate from perception, there are no objects."