大乘起信論裂網疏 3.99

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此總結六種染心皆名煩惱障也。我執相應種種諸惑皆名界內見、思煩惱，能障我空真如。法執相應種種諸惑，但除法癡一種，皆名界外見、思煩惱，能障法空真如。唯根本智能證真如，既障真如，即障根本智也。

This concludes generally that all six kinds of defiled minds are called the affliction hindrance. The various delusions associated with self-grasping are all called the afflictions of views and thoughts within the realm, which can obstruct the tathatā of the emptiness of self. The various delusions associated with dharma-grasping—excluding solely the one kind, dullness regarding phenomena—are all called the afflictions of views and thoughts beyond the realm, which can obstruct the tathatā of the emptiness of phenomena. Only fundamental wisdom can realize tathatā; since they obstruct tathatā, they obstruct fundamental wisdom.