大乘起信論裂網疏 4.3

4.3

復次，以四種法熏習力故，染淨法起，無有斷絕：一淨法，謂真如；二染因，謂無明；三妄心，謂業識；四妄境，謂六塵。

[Śāstra:] Furthermore, through the perfuming power of four kinds of dharmas, defiled and pure dharmas arise without interruption: first, the pure dharma, which is tathatā; second, the cause of defilement, which is nescience; third, the deluded mind, which is the karmic consciousness; fourth, the deluded objective realms, which are the six sense dusts.