大乘起信論裂網疏 5.64

5.64

二、能止息方便，所謂慚愧及以悔過，此能止息一切惡法令不增長，以真如（本）離一切過失相故。隨順真如，止息諸惡，是名能止息方便。三、增長善根方便，謂於三寶所起愛敬心，尊重供養，頂禮稱讚，隨喜勸請，正信增長，乃至志求無上菩提，為佛法僧威力所護，業障清淨，善根不退，以真如（本）離一切障，具一切功德故，隨順真如，修行善業，是名生長善根方便。

"Second, the skillful means capable of cessation: namely, shame and remorse, which can bring all evil dharmas to cessation and prevent them from growing, because tathatā is [originally] separated from the marks of all faults. According with tathatā and bringing all evils to cessation is called the skillful means capable of cessation. Third, the skillful means of increasing roots of goodness: namely, giving rise to a mind of love and respect toward the Three Jewels, honoring, making offerings, prostrating, praising, rejoicing, and requesting, so that correct faith increases, up to aspiring to seek unsurpassed bodhi, protected by the awe-inspiring power of the Buddha, Dharma, and Saṅgha, karmic hindrances being purified, and roots of goodness not regressing, because tathatā is [originally] separated from all hindrances and possesses all merits. According with tathatā and cultivating good karma is called the skillful means of growing roots of goodness."