大乘起信論裂網疏 2.15

2.15

From the beginning it cannot be spoken of and cannot be conceptualized; all verbal explanations are merely provisional and not real, because they merely accord with deluded thoughts and are nonexistent. What is called tathatā is also markless; it is merely the culmination of all verbal explanations, using words to dismiss words, not that its essential nature has anything that can be dismissed or anything that can be established.