大乘起信論裂網疏 2.32

2.32

"As for the aspect of the mind's arising and ceasing: it means that in reliance on the tathāgatagarbha there is the evolution of the mind of arising and ceasing. The non-arising-and-ceasing and arising-and-ceasing harmonize, being neither one nor different, which is called the ālayavijñāna. This consciousness has two kinds of meanings: it can subsume all dharmas, and it can produce all dharmas. Furthermore, it has two kinds of meanings: first, the meaning of enlightenment; second, the meaning of non-enlightenment."