大乘義章 10.55

10.55

第一釋名。言三慧者，經中或時名聞、思、修，或復說為聞、思、修慧。通釋是一。於中別分，義有寬狹。若當直言聞思修者，其義則寬，通一切。通一切中，始受行法通說為聞，於所聞法分別簡擇通名為慧，依法正行通說為修。若當說為聞思修慧，其義則狹，局在般若，不通餘行。就般若中，受教名聞，生解名為聞慧；簡義名思，從思得解名為思慧；進習名修，從修得智名為修慧。名義如是（此一門竟）。

First, explaining the names. As for the 'three wisdoms', in the sūtras they are sometimes called hearing, reflection, and cultivation, and sometimes spoken of as the wisdoms of hearing, reflection, and cultivation. Broadly explained, they are one. Distinguishing them specifically, their meaning has broad and narrow senses. If one simply says 'hearing, reflection, and cultivation', the meaning is broad and pervades all practices: within this pervasion of all, initially receiving the practice-dharmas is broadly called hearing; discriminating and selecting among the dharmas heard is broadly called wisdom; correctly practicing in accordance with the Dharma is broadly called cultivation. If they are spoken of as the 'wisdoms of hearing, reflection, and cultivation', the meaning is narrow and restricted to prajñā, not pervasively applying to other practices. Within prajñā, receiving instruction is called hearing, and the understanding born thereof is called the wisdom of hearing; selecting the meaning is called reflection, and the understanding obtained from reflection is called the wisdom of reflection; progressing in practice is called cultivation, and the knowledge obtained from cultivation is called the wisdom of cultivation. The names and meanings are like this (this concludes the first portal).