大乘義章 10.59

10.59

次就人論。人謂聲聞、緣覺、菩薩。通而論之，人人皆具。於中別分，聲聞之人聞教悟道，成就聞慧，是故當相說為聲聞。緣覺深思十二緣義，成就思慧，是故當相說為緣覺。緣者是義，覺謂思也。菩薩善修俱利之道，成就修慧，是故當相說為菩薩。菩薩，此翻名道眾生，以修自利利他道故。三慧如是。

Next, discussing them according to persons: Persons refer to śrāvakas, pratyekabuddhas, and bodhisattvas. Speaking generally, every person possesses all of them. Within this, distinguishing them separately: a person who is a śrāvaka awakens to the path upon hearing the teaching, accomplishing wisdom derived from hearing; therefore, according to this characteristic, they are called a 'śrāvaka' (voice-hearer). A pratyekabuddha deeply thinks upon the meaning of the twelve links of dependent origination, accomplishing wisdom derived from thinking; therefore, according to this characteristic, they are called a 'pratyekabuddha' (condition-awakened one). 'Condition' is the meaning, and 'awakened' means thought. A bodhisattva skillfully cultivates the path of mutual benefit, accomplishing wisdom derived from cultivation; therefore, according to this characteristic, they are called a 'bodhisattva'. 'Bodhisattva' is translated here as 'path sentient being', because they cultivate the path of benefiting oneself and benefiting others. The three wisdoms are as such.