大乘義章 11.5

11.5

第三辨相。於中有四：一約境不同、二觀心有別、三生解不等、四治障有異。言約境者，如《毘婆沙》說：觀察五陰苦無常等，名之為煗；觀三寶功德，名之為頂；觀四真諦，名之為忍；唯觀身苦，名世第一法。理實此四同觀四諦，為分四別，且為言耳（此一門竟）。

Third, distinguishing their characteristics. Within this there are four points: 1. differences regarding the object; 2. distinctions in the contemplative mind; 3. inequality in generated understanding; 4. divergence in remedying hindrances. Regarding the object: as the Vibhāṣā states, contemplating the suffering, impermanence, and so forth of the five aggregates is called warmth; contemplating the merits of the Three Jewels is called summit; contemplating the four noble truths is called patience; contemplating solely the suffering of the body is called the highest worldly dharma. In principle and in truth, all four equally contemplate the four truths; it is merely spoken of in this way to differentiate four distinctions. (This completes the first section.)