大乘義章 11.99

11.99

次對六度共相收攝。經論不同，《地持論》中就初檀度說布施攝，就中四種說同利攝，以己所行勸他修故。般若之中具足四攝，以慧方便起諸行故。依《阿差未經》，布施攝中具一切諸度無極，以布施中具有財法無畏施故；財施攝檀，無畏施中攝戒攝忍，以此不害不惱他故；法施攝餘精進禪慧。布施攝中具此三義，故攝諸度。愛語攝中攝戒攝忍，良以愛語離口四過，戒分所收，故攝戒度。以愛語故不毀不罵，故攝忍度。利行攝中攝精進度，以彼利行懃化眾生故攝精進。同利攝中攝禪攝慧，所成定慧與人同故。又更別分，布施攝檀，如《地持》說，餘三如向《阿差末》經說（此三門竟）。

Next, the mutual subsumption with the six pāramitās. Sūtras and treatises differ. In the Bodhisattvabhūmi Treatise, the gathering through giving is explained in terms of the initial dāna-pāramitā, and the gathering through shared benefit is explained in terms of the middle four kinds, because one urges others to practice based on what one practices oneself. Within prajñā, the four means of gathering are fully present, because all practices are generated by means of skillful wisdom. Relying on the Akṣayamatinirdeśa Sūtra, within the gathering through giving, all the boundless pāramitās are fully present, because giving fully contains the giving of material wealth, of Dharma, and of fearlessness: the giving of material wealth subsumes dāna; within the giving of fearlessness, śīla and kṣānti are subsumed, because this does not harm or afflict others; the giving of Dharma subsumes the remaining [pāramitās of] vīrya, dhyāna, and prajñā. Because these three meanings are fully present within the gathering through giving, it subsumes all pāramitās. Within the gathering through loving speech, śīla and kṣānti are subsumed; truly, because loving speech is free from the four verbal faults, it belongs to the domain of śīla, and therefore subsumes the śīla-pāramitā; because loving speech does not revile or curse, it subsumes the kṣānti-pāramitā. Within the gathering through beneficial action, the vīrya-pāramitā is subsumed, because that beneficial action diligently transforms sentient beings, and therefore subsumes vīrya. Within the gathering through shared benefit, dhyāna and prajñā are subsumed, because the samādhi and prajñā accomplished are shared with others. Differentiating further: giving subsumes dāna, as stated in the Bodhisattvabhūmi; the other three are as stated above in the Akṣayamatinirdeśa Sūtra. (Here ends the third section.)