大乘義章 12.30

12.30

次就人論。人謂凡夫、聲聞、緣覺、菩薩、如來。凡夫之人，五智皆無。緣覺人，中但有法住及泥洹智，無餘三種。以後三智依教修起，緣覺出世無教可依，是故無之，聲聞菩薩如來齊具。聲聞之中，法住泥洹一切皆有，後之三智增上利根羅漢有之，餘者皆無，以此增上勝功德故。以利根者得願智故，能於三千大千世界神變自在，乃至無色諸眾生心亦能知之（此五門竟）。

Next, discussing according to persons. 'Persons' refers to ordinary people, śrāvakas, pratyekabuddhas, bodhisattvas, and Tathāgatas. Ordinary people lack all five knowledges. Among pratyekabuddhas, there are only the knowledge of the stability of dharmas and the knowledge of nirvāṇa, and they lack the remaining three kinds; because the latter three knowledges are cultivated and aroused based on instruction, and when a pratyekabuddha appears in the world there is no instruction to rely upon, they therefore lack them. Śrāvakas, bodhisattvas, and Tathāgatas possess them equally. Among śrāvakas, all possess the stability of dharmas and nirvāṇa, while the latter three knowledges are possessed by arhats of superior and sharp faculties, and all the rest lack them, because these are superior and preeminent merits. Because those of sharp faculties attain the knowledge born of resolve, they can exercise divine transformations with sovereignty throughout the trichiliocosm, and can even know the minds of all sentient beings of the formless [realm]. (This concludes the fifth gate.)