大乘義章 12.62

12.62

第五門中別就諸行異相略分。別有四種：一修心不同、二行相不同、三治障不同、四得報不同。修心不同者，如彼七卷《金光明》說，一一各有五心修習。初依五法成就檀度：一具信根、二起慈悲、三心無異求、四以布施等攝眾生、五求一切智。次有五法成就戒度：一淨三業、二不為眾生作煩惱因緣、三斷惡道開諸善門、四過聲聞辟支佛地、五一切功德皆願滿足。次有五法成就忍辱：一降伏貪瞋、二不惜身命、三思惟往業用自開解、四為成就眾生善根發慈悲心、五為得甚深無生法忍。次有五法成就精進：一者不為煩惱共住、二福德未具不得安穩、三一切難行不生厭心、四為利眾生成就大慈、五願不退地。次有五行成就禪定：一於善法攝持不散；二解脫生死；三願得神通成就眾生；四者慈心洗浣法界，為淨心故；五為斷眾生一切煩惱。次有五法成就般若：一於佛菩薩供養無厭，為求法故；二於深法樂聞無厭；三成就勝智；四能斷煩惱；五善達五明（此一門竟）。

In the fifth section, the distinct characteristics of the various practices are briefly differentiated individually. There are four distinct kinds: 1. differences in the cultivating mind; 2. differences in the characteristics of practice; 3. differences in counteracting hindrances; 4. differences in obtaining retribution. Regarding the differences in the cultivating mind, as spoken in the seven-fascicle Suvarṇaprabhāsa, each is cultivated with five minds respectively. First, relying on five dharmas accomplishes the pāramitā of giving: 1. possessing the faculty of faith; 2. giving rise to benevolence and compassion; 3. having no other pursuit in mind; 4. gathering sentient beings through giving and the like; 5. seeking all-knowledge. Next, there are five dharmas that accomplish the pāramitā of morality: 1. purifying the three karmas; 2. not acting as the cause or condition of afflictions for sentient beings; 3. severing evil destinies and opening all gates of goodness; 4. surpassing the stages of śrāvakas and pratyekabuddhas; 5. wishing for all merits to be completely fulfilled. Next, there are five dharmas that accomplish forbearance: 1. subduing greed and anger; 2. not sparing body or life; 3. contemplating past karma to illuminate oneself; 4. generating a mind of benevolence and compassion to accomplish the wholesome roots of sentient beings; 5. attaining the profound forbearance of the non-arising of dharmas (anutpattika-dharma-kṣānti). Next, there are five dharmas that accomplish vigor: 1. not dwelling together with afflictions; 2. not finding peace before merit is complete; 3. not generating weariness toward all difficult practices; 4. accomplishing great benevolence to benefit sentient beings; 5. vowing for the non-retrogressing stage. Next, there are five practices that accomplish dhyāna: 1. gathering and holding wholesome dharmas without distraction; 2. attaining liberation from birth and death; 3. vowing to attain spiritual powers to accomplish sentient beings; 4. washing the dharmadhātu with a mind of benevolence to purify the mind; 5. severing all afflictions of sentient beings. Next, there are five dharmas that accomplish prajñā: 1. never tiring of making offerings to buddhas and bodhisattvas in order to seek the Dharma; 2. never tiring of joyfully hearing the profound Dharma; 3. accomplishing superior wisdom; 4. being able to sever afflictions; 5. thoroughly mastering the five sciences. (This concludes the first approach.)