大乘義章 12.65

12.65

次論果報不同之義。依如《相續解脫》中，六度之行各得一果。以布施故得於大樂；以持戒故生善趣中；以忍辱故無有怨對；以精進故隨所修善不為緣壞；以禪定故多致喜樂，為梵等眾生之主；以智慧故多所堪能，不為一切生死所害。若依《地持》，布施之行，外得大財，內得色、力、壽命、安樂、無礙辨才五事之報。餘之五度各得一果，以持戒故生善趣中壽等奇特；以忍辱故得善方便，忍他侵逼不惱眾生；以精進故得其俱生一切方便堅固堪能；以禪定故隨所生處少諸塵穢，知義得通；以智慧故於未來世智慧增廣。異相如是。

Next, the meaning of differences in karmic fruits and retributions is discussed. According to the Sandhinirmocana, the practices of the six pāramitās each obtain one fruit: through giving, one obtains great bliss; through morality, one is born in good destinies; through forbearance, one has no enemies; through vigor, whatever wholesome practices one cultivates will not be destroyed by external conditions; through dhyāna, one brings forth much joy and becomes a master of sentient beings such as Brahmā; through wisdom, one possesses great capability and is not harmed by any birth and death. If according to the Bodhisattvabhūmi, the practice of giving obtains great wealth externally, and internally obtains the retribution of five things: physical form, strength, lifespan, peace and happiness, and unimpeded eloquence. The remaining five pāramitās each obtain one fruit: through morality, one is born in good destinies with extraordinary lifespan and qualities; through forbearance, one obtains wholesome skillful means, enduring the encroachment of others without vexing sentient beings; through vigor, one obtains all co-nascent skillful means that are firm and capable; through dhyāna, wherever one is born there are few defilements, and one understands meanings and attains penetrative insight; through wisdom, in future lives one's wisdom increases and broadens. Such are the distinct characteristics.