大乘義章 13.19

13.19

次辨入人。依如《毘曇》，佛及利根阿羅漢人，堪能如是二十四種遊戲諸禪，鈍者不能。那含人得滅盡定者，於有漏禪能六種入，所謂順入、逆入、逆順逆入、順超、逆超、逆順超。餘者不能堪。大乘法中，文雖不說，諸佛菩薩一切皆能。

Next, the persons who enter are distinguished. According to the Abhidharma, the Buddha and sharp-facultied arhats are capable of sporting in the various dhyānas in these twenty-four ways; dull-facultied ones cannot. Anāgāmins who have attained the concentration of cessation are capable of six kinds of entry in the sāsrava dhyānas: namely, forward entry, reverse entry, reverse-forward-reverse entry, forward leaping, reverse leaping, and reverse-forward leaping. Others are not capable. In the Mahāyāna teaching, although the text does not say so, the Buddhas and bodhisattvas are all capable of everything.