大乘義章 13.26

13.26

無漏望味，亦三句說：一具緣多少。唯有緣緣及增上緣，無餘二種。無漏緣使緣無漏起，故有緣緣；於味不障，故有增上。非自分故，無其因緣；非親生故，無次第緣。二就地分別。望自地味及他地味，說向二緣緣他上地下地無漏皆得生結，故有緣緣；增上緣寬，故得有之。三品數分別。於為緣處，不分上中下品差別（此無漏竟）。

Untainted with respect to tainted [dhyāna] is also explained in three points: First, the number of conditions it possesses. There are only the object condition and the dominant condition, and not the other two kinds. Because the defilements that take the untainted as an object arise taking the untainted as an object, there is the object condition; and because it does not obstruct the tainted, there is the dominant condition. Because it does not belong to its own class, there is no cause condition; and because it does not directly produce it, there is no immediate condition. Second, distinction by stage. With respect to the tainted of its own stage and of other stages, the aforementioned two conditions are stated: since defilements can arise taking the untainted of another's higher or lower stage as their object, there is the object condition; and because the dominant condition is broad, it can obtain. Third, distinction by grades. Where it serves as a condition, there is no distinction among superior, middling, and inferior grades (this concludes the untainted).