大乘義章 13.54

13.54

次明成就。隨所有處，名為成就。毘曇法中，前二解脫，二禪已還隨身何處一切成就。生上不成，有漏生上則失下故。第三解脫，四禪已還一切處成，生上不成。下三空處有漏解脫，自地及下一切皆成，生上不成。彼三空處無漏解脫及後二種，一切處成。然彼宗中，前七解脫隨所成處皆得現入，第八解脫在欲色界成而得入，無色雖成而不得入。彼無形色，若復滅心，命則盡故。《成實》、大乘，一切解脫一切處成。

Next, explaining possession (samanvāgama). In accordance with wherever it is present, it is called possession. In the Abhidharma, the first two liberations, up to the second dhyāna and below, wherever one's body may be, are all possessed. When reborn above, they are not possessed, because when sāsrava [beings] are reborn above, they lose what is below. The third liberation, up to the fourth dhyāna and below, is possessed in all places; when reborn above, it is not possessed. The sāsrava liberations of the lower three formless bases are all possessed in their own stage and below; when reborn above, they are not possessed. The anāsrava liberations of those three formless bases, as well as the last two kinds, are possessed in all places. However, in that school, the first seven liberations may be entered in the present wherever they are possessed; the eighth liberation is possessed and can be entered in the desire and form realms, but in the formless realm, although possessed, it cannot be entered. There are no physical forms there, and if one were also to extinguish the mind, life would come to an end. In the Tattvasiddhi and the Mahāyāna, all liberations are possessed in all places.