大乘義章 13.89

13.89

第四明其得捨成就。先明其得。先無今成，謂之為得。所得不定，或有得一、或二或六。言得一者，凡有九處：於彼觀諦十六心中，第六、第八、第十、第十二、第十四、第十六心，一一起時各得一斷，即是六處；次第那含果心現時，得一斷智，通前七處；羅漢向中色愛盡者得一斷智，通前八處；羅漢果起得一斷智，通前九處。言得二者，謂羅漢人退無色結，得下結盡及色愛盡二種斷智。言得六者，那含、羅漢退起欲界修道惑時，得見諦中六種斷智（此一門竟）。

Fourth, explaining their acquisition, discarding, and possession. First, explaining their acquisition: what was not previously possessed and is now achieved is termed "acquisition." What is acquired is not fixed: sometimes one is acquired, sometimes two, or sometimes six. Regarding acquiring one, there are nine occasions in all: among the sixteen minds of contemplating the truths, at each occasion when the sixth, eighth, tenth, twelfth, fourteenth, and sixteenth minds arise, one [cognition of] abandonment is acquired, which constitutes six occasions; when the fruit mind of a gradual anāgāmin manifests, one cognition of abandonment is acquired, making seven occasions including the previous ones; for one on the path toward arhatship whose craving for form is exhausted, one cognition of abandonment is acquired, making eight occasions including the previous ones; when the fruit of arhatship arises, one cognition of abandonment is acquired, making nine occasions including the previous ones. Regarding acquiring two, it refers to an arhat who regresses from [the abandonment of] the formless fetters, thereby acquiring the two cognitions of abandonment: that of the exhaustion of the lower fetters and that of the exhaustion of craving for form. Regarding acquiring six, when an anāgāmin or an arhat regresses and gives rise to defilements of the path of cultivation in the desire realm, they acquire the six kinds of cognition of abandonment within [the path of] seeing the truths (this finishes one gate).