大乘義章 14.11

14.11

次辨體性。於中有二：一心法分別。隨相別分，前之八種是無貪性，貪欲治故；後二想性，通則十種皆想自性，假想觀故。《成實》亦云「十皆慧性，以觀法故。」二就有漏無漏分別。此十有漏，意解觀故（此二門竟）。

Next is to distinguish their essential nature. Herein there are two aspects: First, distinguishing in terms of mental factors: Differentiating according to their specific characteristics, the first eight are of the nature of non-greed, because they are remedies for lust; the latter two are of the nature of perception. Comprehensively speaking, all ten have perception as their intrinsic nature, because they are contemplations of imaginative perception. The Tattvasiddhi also says, "All ten have wisdom as their nature, because they contemplate dharmas." Second, distinguishing in terms of tainted and untainted: These ten are tainted, because they are contemplations based on conceptual conviction. (This concludes the two gates.)