大乘義章 14.40

14.40

十明之義，出《華嚴經》。知法顯了，故名為明。明義不同，一門說十。十名是何？一他心智明，一切眾生心心數法悉如實知。二天眼智明，一切色像明了無礙。三宿命智明，於過去世他及自身八種事六種同行皆如實知。四入未來際無礙智明，一切眾生未來世中生死流轉，若出若沒，皆如實知。五天耳智明，於十方界一切音聲，若聞不聞，隨意自在。六安住無畏神力智明，具足無量不可思議大神通力，於十方界若來若去自在無礙。七分別一切音聲智明，一切眾生語言差別皆如實知。八出生無量色身智明，種種色像悉能現化。九知一切法真實智明，於一切法悉如實知。十入一切法滅定智明，入一切法寂滅正受，而不捨於一切所行。此十猶是六通所攝，初一是其他心智通，第二第四是天眼通，第三是其宿命智通，第五第七是天耳通，第六第八是其身通，後二是其漏盡智通。若分第九為法智通，此十便是七通所攝。十明如是。

The meaning of the ten clarities is derived from the Avataṃsaka-sūtra. Knowing dharmas clearly and distinctly is therefore called 'clarity'. The meanings of clarity are diverse, but in one gate ten are expounded. What are the ten names? 1. The clarity of the knowledge of others' minds: knowing as it truly is the minds and mental factors of all sentient beings. 2. The clarity of the knowledge of the divine eye: all material forms are clear and unimpeded. 3. The clarity of the knowledge of past lives: knowing as it truly is the eight matters and six concurrent practices of oneself and others in past lives. 4. The clarity of the unimpeded knowledge entering into the future limit: knowing as it truly is the wandering in saṃsāra of all sentient beings in future lives, whether emerging or sinking. 5. The clarity of the knowledge of the divine ear: being sovereign at will with regard to all sounds in the worlds of the ten directions, whether heard or unheard. 6. The clarity of the knowledge of the fearless spiritual powers of abiding stably: being replete with immeasurable, inconceivable great supernatural powers, coming and going sovereignly and unimpededly in the worlds of the ten directions. 7. The clarity of the knowledge of distinguishing all sounds: knowing as it truly is the differences in speech of all sentient beings. 8. The clarity of the knowledge of generating immeasurable form bodies: being capable of manifesting transformations of various material forms. 9. The clarity of the knowledge of knowing the reality of all dharmas: knowing as it truly is with regard to all dharmas. 10. The clarity of the knowledge of entering the samādhi of cessation of all dharmas: entering into the quiescent absorption of all dharmas without abandoning any of one's practices. These ten are still subsumed under the six superknowledges: the first is the superknowledge of the knowledge of others' minds; the second and fourth are the superknowledge of the divine eye; the third is the superknowledge of the knowledge of past lives; the fifth and seventh are the superknowledge of the divine ear; the sixth and eighth are the superknowledge of bodily psychic power; the latter two are the superknowledge of the knowledge of the exhaustion of outflows. If the ninth is differentiated as the superknowledge of the knowledge of dharmas, then these ten are subsumed under seven superknowledges. The ten clarities are as such.