大乘義章 14.72

14.72

次對五行定其位分。言五行者，一是聖行、二是梵行、三是天行、四是病行、五嬰兒行，此義如前五行章中已廣解釋。通而論之，五行十德皆遍始終，是諸菩薩常所修故。隨相別分，五行地前，十德地上。云何得知五行地前？如《涅槃》中說：初地上不動之地，堪忍、無畏、極愛之地，空平等地，為五行果。明是地前。云何得知十德地上？如經中說：菩薩十德不可思議，非是世法，世間所無。明非地前。十德如是。

Next, their stages are determined by contrasting them with the five practices. The five practices are: first, the noble practice; second, the pure practice; third, the celestial practice; fourth, the disease practice; and fifth, the infant practice. This meaning has already been explained in detail in the previous chapter on the five practices. Broadly speaking, both the five practices and the ten virtues pervade throughout from beginning to end, because all bodhisattvas constantly cultivate them. Differentiated according to their distinct characteristics, the five practices pertain to before the bhūmis, and the ten virtues pertain to on the bhūmis. How is it known that the five practices pertain to before the bhūmis? As stated in the Nirvāṇa [Sūtra]: the Immovable Ground, the Forbearing, Fearless, and Exceedingly Loving Ground, and the Ground of Empty Equanimity on the first bhūmi and above are the fruits of the five practices. This clearly shows they are before the bhūmis. How is it known that the ten virtues pertain to on the bhūmis? As stated in the sūtra: the ten virtues of a bodhisattva are inconceivable, are not worldly dharmas, and do not exist in the world. This clearly shows they are not before the bhūmis. Such are the ten virtues.