大乘義章 15.18

15.18

次明起處。隨身修生，名為起處。依如《毘曇》，初四諦智、比智、等智、盡無生智，一切地起。他心智者，欲色修起。法智唯在欲界修起。成實法中，前之九智一切地起，他心一智應同《毘曇》。大乘法中，前之九智與《成實》同；他心一智始同《毘曇》，究竟終成一切地起，諸佛菩薩隨身何處皆知一切眾生心故（此三門竟）。

Next, the locus of arising is explained. Cultivating and giving rise [to knowledge] in accordance with [one's physical] embodiment is called the locus of arising. According to the Abhidharma, the initial four truths cognitions, inductive knowledge, conventional knowledge, and the knowledge of exhaustion and non-arising arise in all realms. Knowledge of others' minds is cultivated and arises in the desire and form realms. Knowledge of phenomena is cultivated and arises only in the desire realm. In the Tattvasiddhi system, the former nine cognitions arise in all realms, while the single knowledge of others' minds is presumably the same as in the Abhidharma. In the Mahāyāna system, the former nine cognitions are the same as in the Tattvasiddhi; the single knowledge of others' minds is initially the same as in the Abhidharma, but ultimately and fully accomplished, it arises in all realms, because wherever the embodiments of the buddhas and bodhisattvas may be, they know the minds of all sentient beings. (This completes the third section.)