大乘義章 15.23

15.23

次明所修心智差別。依如《毘曇》，十智離分有其二百九心，心差別大例有四：一斷結心。見道修道無礙解脫通有一百七十八心，斷見諦惑有十六心。八忍八智斷修道惑有其一百六十二心。斷欲界惑乃至非想九地之中各有九品無礙解脫，通前見解合為一百七十八心。二轉根心有其二十。學人轉根有其二心，謂一無礙一解脫道。無學轉根有十八心，謂九無礙九解脫道。三熏禪心有其三種，初一無漏、次一有漏、後一無漏，前二無礙，後一解脫。四修通心於中有八，謂五無礙及三解脫，除却天眼天耳通體，以此二種是無記故不就論修。此等合說有二百九心。《成實》、大乘，以無量心斷諸煩惱，不可定數（此二門竟）。

Next, the differences among the mental knowledges that are cultivated will be clarified. According to the Abhidharma, the ten knowledges, when analyzed separately, comprise two hundred and nine minds. The differences among the minds fall broadly into four categories: 1. Minds severing fetters. The unobstructed paths and paths of liberation of the path of seeing and path of cultivation together comprise one hundred and seventy-eight minds: severing the delusions of seeing the truths has sixteen minds (eight forbearances and eight knowledges); severing the delusions of the path of cultivation has one hundred and sixty-two minds. For severing the delusions of the desire realm up to [the stage of] neither-perception-nor-non-perception, across the nine stages each has nine grades of unobstructed paths and paths of liberation; combined with the aforementioned understanding of seeing, these total one hundred and seventy-eight minds. 2. Minds transforming the faculties comprise twenty. A trainee transforming the faculties has two minds, namely one unobstructed path and one path of liberation. An adept transforming the faculties has eighteen minds, namely nine unobstructed paths and nine paths of liberation. 3. Minds perfuming dhyāna comprise three kinds: first, one anāsrava mind; next, one sāsrava mind; and finally, one anāsrava mind—the former two being unobstructed, and the latter one being liberation. 4. Minds cultivating supernormal knowledges comprise eight, namely five unobstructed [paths] and three [paths of] liberation, excluding the actual substance of the supernormal knowledges of the divine eye and divine ear, since these two are indeterminate and therefore cultivation is not discussed with respect to them. These, when combined, are said to be two hundred and nine minds. The Tattvasiddhi and the Mahāyāna hold that defilements are severed by measureless minds, which cannot be fixed to a definite number (this completes the second gateway).