大乘義章 15.7

15.7

次就三性分別十智。成實法中，十智唯善。毘曇法中，前八唯善，等智一種義通三性，他心一種修得是善、報得無記（此二門竟）。

Next, the ten knowledges are distinguished according to the three natures. In the Tattvasiddhi system, all ten knowledges are exclusively wholesome. In the Abhidharma system, the first eight are exclusively wholesome; conventional knowledge alone extends in meaning across the three natures; and as for the knowledge of the minds of others, that attained by cultivation is wholesome, while that attained as retribution is neutral (avyākṛta). (This completes two sections.)