大乘義章 16.32

16.32

次就緣心以顯不同。道有二種：一者緣治、二者實證。分別之智觀境破結，名為緣治。滅觀真心，王情息慮契如不動，名為實證。小乘法中唯有緣治，全無實證。大乘不爾，始修緣治趣道方便，終成實證以為正道（此五門竟）。

Next, revealing differences with respect to the mind of cognitive conditioning: the path is of two kinds: first, conditioning-based antidote; second, actual realization. Prajñā of discrimination contemplating objects and destroying fetters is called the conditioning-based antidote. Extinguishing contemplation to reach the true mind, in which mental activity and cogitation cease and one accords with tathatā without movement, is called actual realization. In Hīnayāna doctrine, there is only the conditioning-based antidote and entirely no actual realization. Mahāyāna is not like this: initially cultivating the conditioning-based antidote as an expedient toward the path, one ultimately accomplishes actual realization as the true path. (This concludes the fifth section.)