大乘義章 16.63

16.63

次就三慧分別八正。如《成實》說，正見聞慧，正思思慧，餘六是修。修中先須持戒離過，以持戒故得三道分，正語、正業及與正命。次修善法，修善須懃，先明精進。由進攝心，次明正念。以念法故，便得正定。良以八正義有多途，種種異辨皆得無傷，非可一定。上來第二別解道品。

Next is distinguishing the eightfold noble [path] according to the three wisdoms. As the *Tattvasiddhi* says, right view is the wisdom of hearing, right thought is the wisdom of reflection, and the remaining six belong to cultivation. Within cultivation, one must first uphold precepts to be free from faults; because of upholding precepts, one attains three path factors: right speech, right action, and right livelihood. Next one cultivates virtuous dharmas; cultivating virtue requires diligence, so vigor is explained first. Because vigor collects the mind, right mindfulness is explained next. Because one is mindful of dharmas, one then attains right samādhi. Truly, because the meanings of the eightfold noble [path] have many avenues, various different analyses can all be made without contradiction, and cannot be fixed to one. The above is the second section, specifically explaining the factors of the path.