大乘義章 19.44

19.44

第一釋名。智心不怯，名為無畏。無畏不同，隨義分四。名字是何？一一切智無畏、二漏盡無畏、第三能說障道無畏、第四能說盡苦道無畏。普照諸法，名一切智。緣己有智，於他不怯，名一切智無畏。結愚斯已，稱曰漏盡。照己有盡，於他不怯，名漏盡無畏。堪陳過礙，名能說障道。緣己有能，於他不怯，名為解脫盡苦道無畏。此後二種，自緣己能，於他無畏，非緣弟子智之與斷。名義如是（此一門竟）。

First, explaining the names. The mind of wisdom being without fear is called fearlessness. Fearlessnesses differ, being divided into four according to their meaning. What are the names? First, fearlessness of all-knowledge; second, fearlessness of exhaustion of taints; third, fearlessness in expounding the obstructions to the path; fourth, fearlessness in expounding the path to the exhaustion of suffering. Illuminating all phenomena universally is called all-knowledge. Taking one's own possession of knowledge as object, being without fear before others, is called the fearlessness of all-knowledge. Afflictions and ignorance having ended is designated the exhaustion of taints. Illuminating one's own possession of exhaustion, being without fear before others, is called the fearlessness of exhaustion of taints. Being capable of setting forth faults and obstructions is called being able to expound the obstructions to the path. Taking one's own capacity as object, being without fear before others, is called the fearlessness of liberation through expounding the path to the exhaustion of suffering. These latter two take one's own capacity as object and are fearless before others; they do not take the knowledge and severance of disciples as object. Such are the names and meanings. (This completes the first gate.)