大乘義章 2.88

2.88

真實義者，法絕情妄，名為真實。實深所以，目之為義。實義虛融，理無不在，隨法辨異，難以定算，今隨一宜，彰二論四。所言二者，一實法性、二事法性。所言四者，一世間所知、二學人所知、三煩惱障淨智所行處法、四智障淨智所行處法。此二與四並是義門，隨情施設，無不為物。今依文相，前之二種據法以分，後之四種隨情以別。就前二中，實法性者是真諦也，事法性者是世諦也。真諦之理是法體性，名實法性。世諦差別目之為事，諸法自體，名事法性。名義如是。

Regarding the meaning of reality: dharmas transcending emotional delusion are called "real." The deep reason for reality is designated as "meaning." The real meaning is open and pervasive, and there is no place where its principle is absent; distinguishing differences in accordance with dharmas is difficult to fix by calculation. Now, following a single expedient suitability, two are manifested and four are discussed. Regarding the two: first, the true dharmatā; second, the phenomenal dharmatā. Regarding the four: first, what is known by the worldly; second, what is known by trainees; third, dharmas within the range of pure wisdom free from the affliction-hindrance; fourth, dharmas within the range of pure wisdom free from the hindrance to knowables. Both this twofold and this fourfold are portals of meaning, established in accordance with dispositions, none of which fail to benefit beings. Now relying on the textual presentation: the preceding two kinds are distinguished based on dharmas; the subsequent four kinds are distinguished in accordance with dispositions. Within the preceding two, the true dharmatā is the ultimate truth, and the phenomenal dharmatā is the conventional truth. The principle of the ultimate truth is the substance and nature of dharmas, named the true dharmatā. The distinctions of the conventional truth are designated as phenomena, and the intrinsic entity of dharmas is named the phenomenal dharmatā. The meanings of the names are thus.