大乘義章 20.43

20.43

次第三門分別其相。於中曲有三門分別：一總別分別、二寬狹分別、三長短分別。言總別者，初之一力亦總亦別，餘之九力一而是別。統攝九皆是非收，故初是總；於中別分餘之九力，餘九不攝，復初力在，故初是別。如十二部經中修多羅部亦總亦別，餘者唯別，與此相似。彼攝諸部莫不皆成一修多羅，故初是總。隨義別分餘十一部，餘部不收，還復在於修多羅中，說之為別。又亦如彼三聚之戒，初律儀戒亦總亦別，餘二唯別。統攝三聚皆律儀收，故初是總；別分餘二，餘所不攝，復在律儀，故初是別。此亦如是（此一門竟）。

Next, the third section differentiates their characteristics. Within this, there are in detail three sections of differentiation: first, differentiation of general and particular; second, differentiation of broad and narrow; third, differentiation of long and short. Regarding general and particular: the first power is both general and particular; the remaining nine powers are uniquely particular. Comprehensively subsuming the nine, all are embraced by right and wrong, hence the first is general; within it, the remaining nine powers are differentiated particularly, and what is not subsumed by the remaining nine still remains in the first power, hence the first is particular. Just as among the twelve divisions of scriptures, the sūtra division is both general and particular, while the rest are solely particular, it is similar to this. Subsuming all divisions, none fails to become a sūtra, hence the first is general. Differentiated particularly according to meaning into the remaining eleven divisions, what the remaining divisions do not subsume still resides within sūtras, which is spoken of as particular. It is also like the three clusters of precepts: the first, the precept of restraint, is both general and particular, while the other two are solely particular. Comprehensively subsuming the three clusters, all are embraced by restraint, hence the first is general; particularly differentiating the other two, what the others do not subsume still resides in restraint, hence the first is particular. This is also like that (this completes the first section).