大乘義章 3.34

3.34

次就斷法分別五果。法有三種：一是見斷，謂見諦惑。二是修斷，謂修道惑及與一切有漏業果。修道煩惱正斷其體，自餘業果但斷繫縛，不斷其體。三是無斷，謂無漏法業。見斷之業，用見斷法，以為三果，除彼報果及解脫果。用修斷法，以為四果，除解脫果。用無斷法，以為一果，謂增上果。見斷之業，望彼等智斷結無為不能障故，有增上果。修斷之業，用修斷法，以為四果，除解脫果。用見斷法，以為二果，謂功用果，次第起故，及增上果，為增上緣，起彼法故。用無斷法，以為三果，謂解脫果、增上果。依世俗禪滅煩惱故，得解脫果。依世俗禪起無漏故，得功用果及增上果。無斷之業，用無斷法，以為四果，除其報果。用見斷法，以為一果，謂增上果；此果寬通，故得有之。用修斷法，以為二果，謂功用果及增上果。無漏心後起有漏心，次第緣生，故有功用果。無漏意根生有漏識，增上緣發，故有增上果。五果之義，略辨如是。

Next, the five fruits are distinguished with respect to the dharmas of abandoning. Dharmas are of three kinds: first, abandoned by seeing, which refers to the afflictions [abandoned by] seeing the truths; second, abandoned by cultivation, which refers to the afflictions of the path of cultivation as well as all tainted karmic fruits—the afflictions of the path of cultivation are abandoned directly in their substance, whereas the remaining karmic fruits are only abandoned in their fetters, not abandoned in their substance; third, unabandoned, which refers to untainted dharmas and karma. Karma abandoned by seeing, using dharmas abandoned by seeing, is considered to have three fruits, excluding the retribution fruit and the liberation fruit. Using dharmas abandoned by cultivation, it is considered to have four fruits, excluding the liberation fruit. Using unabandoned dharmas, it is considered to have one fruit, namely the predominant fruit. Because karma abandoned by seeing cannot obstruct conventional knowledge and the unconditioned state of severing defilements, there is the predominant fruit. Karma abandoned by cultivation, using dharmas abandoned by cultivation, is considered to have four fruits, excluding the liberation fruit. Using dharmas abandoned by seeing, it is considered to have two fruits, namely the efficacious fruit, because they arise in succession, and the predominant fruit, because it serves as the predominant condition giving rise to those dharmas. Using unabandoned dharmas, it is considered to have three fruits, namely the liberation fruit and the predominant fruit: because afflictions are extinguished relying on conventional dhyāna, the liberation fruit is obtained; because the untainted is aroused relying on conventional dhyāna, the efficacious fruit and the predominant fruit are obtained. Unabandoned karma, using unabandoned dharmas, is considered to have four fruits, excluding the retribution fruit. Using dharmas abandoned by seeing, it is considered to have one fruit, namely the predominant fruit; because this fruit is broadly pervasive, it can exist. Using dharmas abandoned by cultivation, it is considered to have two fruits, namely the efficacious fruit and the predominant fruit. Because a tainted mind arises after an untainted mind, arising through the immediate condition, there is the efficacious fruit. Because an untainted mental faculty gives rise to a tainted consciousness, initiated through the predominant condition, there is the predominant fruit. The meaning of the five fruits is briefly distinguished in this way.