大乘義章 3.67

3.67

次明起修不起修別。於此分中，六識之心於善境界見聞覺知，正起行修。阿梨耶識是修所因、是修所熏、是修所轉，不起正修，以無念故。阿陀那識是修所轉，轉離我執。不起正修，以不起念近友聞法思量修故（此三門竟）。

Next is clarifying the difference between initiating cultivation and not initiating cultivation. In this division, the mind of the six consciousnesses perceives, hears, senses, and cognizes good realms, directly initiating the cultivation of practice. The ālaya consciousness is that upon which cultivation depends, that which is perfumed by cultivation, and that which is transformed by cultivation; it does not initiate direct cultivation, because it is non-conceptual. The ādāna consciousness is that which is transformed by cultivation, being transformed away from grasping at self. It does not initiate direct cultivation, because it does not generate the thoughts of drawing near to spiritual friends, listening to the Dharma, and deliberating in cultivation. (This third section is concluded.)