大乘義章 4.62

4.62

第五門中就人分別。外凡人中，極少之者成就八根，謂無色界所有凡夫，具有命根、意根、捨根、信等五根。又闡提人生阿鼻者，亦具八根，謂身、意、命及五受根。極多之者，具十九根，除三無漏。內凡夫人，具十八根，除三無漏；男女根中，有一無一，以二形者不能修起七方便故。見諦道中具十九根，除去知根及無知根，男女根中。有一無一，以二形人無得聖故。須陀、斯陀此二果人具十九根，除未知根及無知根，男女根中有一無一。那含之人具十八根，除未知根及無知根，男女根中有一無一，并除憂根，以彼憂根唯局欲界不善地故。羅漢之人亦具十八，除未知根及與知根，男女根中有一無一，并除憂根。人別如是。

In the fifth section, differentiating according to persons. Among external worldlings, the absolute minimum possesses eight faculties: namely, all worldlings of the formless realm possess the life faculty, the mind faculty, the equanimity faculty, and the five faculties of faith and so forth. Furthermore, an icchantika born in the Avīci [hell] also possesses eight faculties: namely, the body, mind, and life faculties, and the five sensation faculties. The absolute maximum possesses nineteen faculties, excluding the three anāsrava [faculties]. Internal worldlings possess eighteen faculties, excluding the three anāsrava [faculties]; of the male and female faculties, they have one and lack the other, because those of dual gender cannot cultivate and arouse the seven expedients. In the path of seeing the truths, one possesses nineteen faculties, excluding the faculty of knowing and the faculty of one who has fully known; of the male and female faculties, one has one and lacks the other, because a person of dual gender cannot attain the noble [state]. Those of the two fruits of srotāpanna and sakṛdāgāmin possess nineteen faculties, excluding the faculty of what is not yet known and the faculty of one who has fully known, having one and lacking the other among the male and female faculties. An anāgāmin possesses eighteen faculties, excluding the faculty of what is not yet known and the faculty of one who has fully known, having one and lacking the other among the male and female faculties, and additionally excluding the grief faculty, because that grief faculty is strictly limited to the unwholesome grounds of the desire realm. An arhat also possesses eighteen, excluding the faculty of what is not yet known and the faculty of knowing, having one and lacking the other among the male and female faculties, and additionally excluding the grief faculty. Such are the distinctions among persons.