大乘義章 5.29

5.29

四種身結，如《成實》說。於彼世間，自身他身繫著不捨，故名身結。結別不同，離分四種：一貪嫉身結、二瞋恚身結、三戒取身結、四取身結。此四猶是貪瞋癡也，初一是貪、次一是瞋、後二是癡。相狀如何？《成實》釋言「於他資財生貪嫉心，名貪嫉結。他人不與則生瞋怒，加刀杖等，名瞋恚結。此二是其在家之人鬪諍根本，亦即名為隨順樂邊。若人持戒取為清淨無漏聖道，又持烏雞鹿狗戒等以為真淨，名戒取結。即謂所取以為真實，餘皆妄語，名見取結。此二是其出家之人鬪諍根本，亦即名為隨順苦邊。」就此四中，初二鈍使、後二是利。四種身結，辨之麁爾。

The four bodily ties are as explained in the *Tattvasiddhi*. In the world, being bound and attached to one's own body and others' bodies without relinquishing them is called a "bodily tie." The ties are differentiated differently, being divided into four kinds: first, the bodily tie of covetousness and jealousy (abhidhyā-kāyagrantha); second, the bodily tie of ill will (vyāpāda-kāyagrantha); third, the bodily tie of clinging to precepts (śīlavrataparāmarśa-kāyagrantha); and fourth, the bodily tie of clinging [to views] (idaṃsatyābhiniveśa-kāyagrantha). These four are precisely greed, anger, and delusion: the first is greed, the second is anger, and the latter two are delusion. What are their characteristics? The *Tattvasiddhi* explains: "Generating a mind of greed and jealousy toward the wealth and property of others is called the tie of covetousness and jealousy. If others do not give, then producing anger and using swords, staves, and so forth is called the tie of ill will. These two are the roots of dispute among householders, and are also called according with the extreme of pleasure. If a person observes precepts and grasps them as the pure, untainted noble path, or observes the precepts of crows, fowl, deer, dogs, and so forth taking them to be true purity, this is called the tie of clinging to precepts. Then maintaining what is clung to as true while all else is false speech is called the tie of clinging to views. These two are the roots of dispute among renunciants, and are also called according with the extreme of pain." Among these four, the first two are dull proclivities, and the latter two are sharp. The four bodily ties are roughly distinguished as such.