大乘義章 5.49

5.49

次第四門辨其次第。如《成實》說，一切凡夫多起貪欲，故先明貪。以著欲故，他侵則忿，故次明嗔恚。經言「從愛生嗔嫉妬等也。」是人貪嗔所勞亂故，則欲睡眠，故次明之。睡眠小息，貪嗔還成，嬈動其心，故次明掉。以掉動故，不具前利，於所修善便生憂悔，故次明悔。以掉悔故，於出離法，不能正信，便作是念：「為有解脫？為無解脫？」故次疑。煩惱起，未必一定，蓋且言耳。次第如是。

Next, the fourth section clarifies their sequence. As stated in the Tattvasiddhi, ordinary persons mostly give rise to greed and desire; hence greed is explained first. Because they are attached to desires, when transgressed by others they become enraged; hence ill will is explained next. The sūtra says: "From love arise ill will, jealousy, and so forth." Because this person is fatigued and disturbed by greed and ill will, they then wish to sleep; hence sleep is explained next. Having rested a little in sleep, greed and ill will arise again, perturbing their mind; hence restlessness is explained next. Due to restlessness and agitation, they do not obtain the previous benefits, and regarding the wholesome deeds they have cultivated, they then produce sorrow and regret; hence remorse is explained next. Because of restlessness and remorse, regarding the teachings of renunciation they are unable to have correct faith, and then think: "Is there liberation, or is there no liberation?"; hence doubt is explained next. The arising of defilements is not necessarily fixed; this is merely an exposition of the hindrances. Such is the sequence.