大乘義章 5.5

5.5

第二體中，差別有二：第一略明五住之相、第二就之以別二障。言五住者，如《勝鬘經》說：一見一處住地、二欲愛住地、三色愛住地、四有愛住地、五無明住地。名字如是。體狀如何？三界五見，名見一處。欲界所有一切煩惱，除無明見，名為欲愛。色界所有一切煩惱，除無明見，名為色愛。無色界中一切煩惱，除無明見，名為有愛。三界無明，名無明地。無明之中，義復有二：一者染污、二不染污。迷理無明，名為染污；事中無知，名不染污。此二合為無明住地。此義廣辨，如五住章。言別障者，障別有三：一四住煩惱為煩惱障，無明住地以為智障。二五住性結為煩惱障，事中無知以為智障。三五住性結及事無知同為煩惱，分別緣智以為智障。

Second, within the essential nature, there are two distinctions: first, briefly clarifying the characteristics of the five dwelling-grounds; second, distinguishing the two obstructions based upon them. Regarding the five dwelling-grounds, as stated in the Śrīmālādevī Sūtra: first, the dwelling-ground of clinging to the view of a single locus; second, the dwelling-ground of desire and craving; third, the dwelling-ground of form and craving; fourth, the dwelling-ground of existence and craving; fifth, the dwelling-ground of ignorance. The names are as such. What are their essential forms? The five views across the three realms are called "clinging to the view of a single locus". All afflictions in the desire realm, excluding ignorance and views, are called "desire and craving". All afflictions in the form realm, excluding ignorance and views, are called "form and craving". All afflictions in the formless realm, excluding ignorance and views, are called "existence and craving". Ignorance across the three realms is called the "ground of ignorance". Within ignorance, there are again two meanings: first, defiled; second, undefiled. Ignorance that misapprehends principle is called "defiled"; lack of knowledge regarding phenomena is called "undefiled". These two together constitute the dwelling-ground of ignorance. This meaning is comprehensively examined as in the Chapter on the Five Dwelling-Grounds. Regarding the distinguishing of the obstructions, the distinctions of the obstructions are threefold: 1. The afflictions of the four dwelling-grounds constitute the affliction obstacle, and the dwelling-ground of ignorance is taken as the cognitive obstacle. 2. The intrinsic fetters of the five dwelling-grounds constitute the affliction obstacle, and the lack of knowledge regarding phenomena is taken as the cognitive obstacle. 3. The intrinsic fetters of the five dwelling-grounds along with phenomenal ignorance together constitute the afflictions, while the discriminating knowledge of conditioned objects is taken as the cognitive obstacle.