大乘義章 7.12

7.12

次就人論。人謂凡夫、聲聞、緣覺、菩薩及佛。凡夫、二乘及與菩薩，具有三業。如來一人，大小不同。小乘法中，宣說如來有善無記，無不善業，如《雜心》說。又如《成實》，佛報無記，餘德是善。大乘法中，宣說如來一向是善，無惡無記。故《地持》云「唯有如來，一切皆善。」《大智論》中亦同此說，故彼宣說十八不共一向是善。三性之業，略之云爾。

Next, discussing them in terms of persons: "Persons" refers to ordinary beings, śrāvakas, pratyekabuddhas, bodhisattvas, and buddhas. Ordinary beings, the two vehicles, and bodhisattvas fully possess the three karmas. For the Tathāgata alone, Mahāyāna and Hīnayāna differ. In the Hīnayāna teaching, it is proclaimed that the Tathāgata has wholesome and indeterminate, but no unwholesome karma, as spoken in the *Saṃyuktābhidharmahṛdaya*. Furthermore, as in the *Tattvasiddhi*, the Buddha's retribution is indeterminate, while his other virtues are wholesome. In the Mahāyāna teaching, it is proclaimed that the Tathāgata is solely wholesome, without unwholesome or indeterminate. Therefore the *Bodhisattvabhūmi* (*Dichi*) states, "Only the Tathāgata is entirely wholesome in all respects." In the *Mahāprajñāpāramitopadeśa* (*Dazhidulun*), it is also spoken in the same way; hence it proclaims that the eighteen unshared attributes are solely wholesome. The karmas of the three natures are briefly treated as such.