大乘義章 7.60

7.60

次辨寬狹。於中以其十不善業對彼三邪、七惡律儀以明寬狹。此三門中，身口意等三種邪行一向是寬，具四義故。何者四義？一具身口意、二通根本及與方便、三通輕重、四通作無作。具此四義，是故最寬。十不善業，望七律儀互有寬狹，十不善業三寬一狹。言三寬者，一通三業、二通輕重、三通作無作。言一狹者，唯在根本，不通方便。七惡律儀三狹一寬。言三狹者，翻前可知。言一寬者，通其根本及與方便。言根本者，謂屠殺等。言方便者，謂蓄養等（此四門竟）。

Next, their broad and narrow scope will be distinguished. In this, the ten unwholesome karmas are contrasted with the three wrong [actions] and the seven unwholesome restraints to clarify their broad and narrow scope. Among these three headings, the three kinds of wrong conduct—physical, verbal, and mental—are categorically broad, because they possess four meanings. What are the four meanings? (1) They encompass physical, verbal, and mental [actions]; (2) they apply to both the fundamental and the preliminary; (3) they apply to both the minor and the severe; (4) they apply to both manifest and unmanifest [karma]. Because they possess these four meanings, they are the broadest. The ten unwholesome karmas and the seven restraints are mutually broad and narrow in comparison: the ten unwholesome karmas are broad in three respects and narrow in one. Regarding the three broad respects: (1) they apply to the three karmas; (2) they apply to both the minor and the severe; (3) they apply to both manifest and unmanifest [karma]. Regarding the one narrow respect: they reside only in the fundamental, and do not apply to the preliminary. The seven unwholesome restraints are narrow in three respects and broad in one. Regarding the three narrow respects: they can be known by reversing the preceding. Regarding the one broad respect: they apply to both the fundamental and the preliminary. "Fundamental" refers to slaughtering and the like; "preliminary" refers to raising [animals for slaughter] and the like (this concludes the fourth section).