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大乘義章 7.69

大乘義章 7.69

Language
Classical Chinese

7.69

飲酒之過,有三十五失,出《大智論》。一者現世財物空竭。二眾病之門。三鬪諍之本,多致忿訟。四裸露無恥。五醜名惡聲,人不恭敬。六覆沒智慧。七所應得物而不得之,已得之物而復散失。八私匿之事向他論說。九種種事業廢而不成。十憂愁之本。十一身力減少。十二形色損壞。十三不知敬父。十四不知敬母。十五不敬伯叔尊長。十六不敬沙門。十七不敬婆羅門。十八不知敬佛。十九不知敬法。二十不知敬僧。二十一惡人親附。二十二疎遠善人。二十三作破戒人,以其飲酒違戒法故。二十四心無慚愧。二十五不守根門。二十六縱色放逸。二十七人所憎惡不憙見之。二十八貴重親屬及諸知識所共擯棄。二十九行不善法,由其飲酒多生罪故。三十棄捨善法。三十一明人智士所不信用。三十二遠離涅槃。三十三多種世世狂癡因緣。三十四身壞命終墮諸惡道。三十五若得為人,隨所生處常當愚騃。酒過如是,應當斷之。

The fault of drinking liquor has thirty-five losses, which are found in the *Mahāprajñāpāramitopadeśa*. First, present-life wealth and goods are completely depleted. Second, it is a gateway to numerous illnesses. Third, it is the root of disputes, leading frequently to anger and litigation. Fourth, nakedness without shame. Fifth, an ugly reputation and bad report, such that people do not respect one. Sixth, overshadowing wisdom. Seventh, failing to obtain what one ought to obtain, and squandering what has already been obtained. Eighth, speaking of private and secret matters to others. Ninth, various enterprises fall into neglect and remain unaccomplished. Tenth, it is the root of sorrow and anxiety. Eleventh, bodily strength diminishes. Twelfth, physical appearance is impaired. Thirteenth, not knowing to respect one's father. Fourteenth, not knowing to respect one's mother. Fifteenth, not respecting paternal uncles and elders. Sixteenth, not respecting śramaṇas. Seventeenth, not respecting brāhmaṇas. Eighteenth, not knowing to respect the Buddha. Nineteenth, not knowing to respect the Dharma. Twentieth, not knowing to respect the Saṅgha. Twenty-first, evil people become close. Twenty-second, good people become alienated. Twenty-third, becoming a precept-breaker, because drinking liquor violates the rules of the precepts. Twenty-fourth, having no shame or remorse in one's mind. Twenty-fifth, not guarding the sense-doors. Twenty-sixth, giving free rein to lust and negligence. Twenty-seventh, being detested by others, who do not like to see one. Twenty-eighth, being jointly abandoned by noble relatives and all good friends. Twenty-ninth, practicing unwholesome dharmas, because drinking liquor engenders much guilt. Thirtieth, abandoning wholesome dharmas. Thirty-first, not being trusted or relied upon by enlightened and wise persons. Thirty-second, drifting far away from nirvāṇa. Thirty-third, planting numerous causes and conditions for madness and delusion across lifetimes. Thirty-fourth, falling into the evil destinies when the body breaks up and life ends. Thirty-fifth, even if one manages to become human, one will constantly be foolish and stupid in whatever place one is born. Such are the faults of liquor; they ought to be severed.

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