大乘義章 8.77

8.77

次就有為無為分別。小乘法中，前之十七一向有為。法界該通有為無為，色法、心法、非色心法是其有為，虛空、數滅及非數滅是其無為。大乘法中，諸佛菩薩真實根識體則無為，用現有為。六塵之中，三無為法一向無為，自餘一切，就佛菩薩實報說者是其無為，餘者有為（此六門竟）。

Next, discriminating in terms of the conditioned (saṃskṛta) and unconditioned (asaṃskṛta). In Hīnayāna, the former seventeen are exclusively conditioned. The dharmadhātu comprehensively spans both the conditioned and unconditioned: material dharmas, mental dharmas, and dharmas neither material nor mental are conditioned; space, cessation through deliberation (pratisaṃkhyā-nirodha), and cessation not through deliberation (apratisaṃkhyā-nirodha) are unconditioned. In Mahāyāna, the true faculties and consciousnesses of buddhas and bodhisattvas are intrinsically unconditioned in substance, while their functions manifest as conditioned. Among the six objects, the three unconditioned dharmas are exclusively unconditioned; as for all the rest, those spoken of in terms of the true retribution of buddhas and bodhisattvas are unconditioned, while the others are conditioned (here ends this sixth section).