大乘義章 9.37

9.37

次就人論。總相論之，唯是三乘賢聖所得。別相論之，小乘人唯有那含羅漢人得。就彼那含羅漢人中論說不同，《毘婆沙》中十人得之，謂非想地九品惑中，從斷一品乃至九品，即為九人；非想地中具縛為一，令為十人。此十人中，始從具縛乃至斷除八品惑來是阿那含，斷第九品是阿羅漢。成實法中，無有非想具縛能得，要分斷除方乃得云。分斷幾品？論中不辨。有人釋言：於非想地九品惑中，斷前八品唯一品在，患心勞慮故入滅定，或可如此。或斷一二三四品等亦能滅心，斷之未盡是阿那含，盡是羅漢。大乘法中，種性已上一切皆得。若復通論，十信已上亦漸得之（此七門竟）。

Next, discussion in terms of persons. Discussing it generally, it is attained solely by the worthy and noble ones of the three vehicles. Discussing it specifically, among the Hīnayāna persons, only anāgāmins and arhats attain it. Regarding those anāgāmins and arhats, the treatises explain differently: in the Mahāvibhāṣā, ten persons attain it, meaning that within the nine grades of defilement in the stage of neither-perception-nor-non-perception, from severing one grade up to nine grades constitutes nine persons, and being fully bound in the stage of neither-perception-nor-non-perception constitutes one, making ten persons. Among these ten persons, from the fully bound up through having severed eight grades of defilement, they are anāgāmins; having severed the ninth grade, one is an arhat. In the Tattvasiddhi system, there is no one who is fully bound in neither-perception-nor-non-perception that can attain it; they must have severed a portion before they are said to attain it. How many grades must be severed in that portion? The treatise does not distinguish. Someone explained: within the nine grades of defilement in the stage of neither-perception-nor-non-perception, having severed the first eight grades with only one grade remaining, weary of the toil and deliberation of the mind, one enters the cessation attainment—perhaps it is like this. Or, severing one, two, three, or four grades, one can also extinguish the mind; before the severing is complete one is an anāgāmin, and when complete one is an arhat. In the Mahāyāna system, all those from the lineage (gotra) stage and above attain it. If discussed broadly, those from the ten faiths and above also gradually attain it (this concludes the seventh section).