大乘義章 2.16

2.16

Next is the distinction between sāsrava and anāsrava. According to the Abhidharma, the repeated-emptiness samādhi is exclusively sāsrava, because what it contemplates is not the principle of truth. In the Tattvasiddhi, it is anāsrava; therefore, that treatise states: "Among the repeated emptiness, signlessness, and wishlessness samādhis, repeated emptiness is called supreme." How could it be sāsrava? In the Mahāyāna, it is anāsrava, the same as stated in the Tattvasiddhi. (This concludes the second section.)