二諦義 2.27

2.27

問：何故明一切諸法皆是俗義耶？解云：從前第三義生。前第三義云：俗不俗義、真不真義，真俗悟不真俗，此則悟無礙道。既悟無礙道，故有無礙用。以得無礙用故，所以一切法為俗義也。前則是從用入道，今則從道出用也。

Question: Why clarify that all dharmas are the meaning of conventional? Explanation: It arises from the preceding third meaning. The preceding third meaning says: conventional is the meaning of non-conventional, ultimate is the meaning of non-ultimate, and ultimate and conventional awaken to neither ultimate nor conventional; this is awakening to the unobstructed Way. Having awakened to the unobstructed Way, there is unobstructed function. Because unobstructed function is obtained, all dharmas are the meaning of conventional. The former was entering the Way from function; the present is bringing forth function from the Way.