二諦義 2.30

2.30

今次釋一義一名、一義無量名。言一義一名者，以正道為一義，真俗為一名。然正道未曾名，為一道故立乎一名，亦立一名為顯乎一道。何者？既為一道立一名，一名豈不顯一道？故言一義一名也。一義無量名者，還以一道為一義。無量名者，為顯一道立無量名，立無量名為顯一道。既為一道立無量名，無量名豈不顯乎一道？故言一義無量名也。

Now next we explain one meaning and one name, and one meaning and immeasurable names. Regarding 'one meaning and one name': taking the correct Way as the one meaning, the ultimate and the conventional are the one name. However, the correct Way has never had a name; for the sake of the one Way, one name is established, and one name is also established to reveal the one Way. Why? Since one name is established for the sake of the one Way, how could the one name not reveal the one Way? Therefore, it is called 'one meaning and one name'. Regarding 'one meaning and immeasurable names': again, the one Way is taken as the one meaning. As for 'immeasurable names', immeasurable names are established to reveal the one Way, and immeasurable names are established for the sake of revealing the one Way. Since immeasurable names are established for the sake of the one Way, how could the immeasurable names not reveal the one Way? Therefore, it is called 'one meaning and immeasurable names'.