二諦義 2.8

2.8

問：若爾，從來解那得云有於諦教諦耶？解云：於兩情名二於諦；佛為眾生說此二於，即是教諦。更無有二，但約義判。何者？於諦即是所、教諦即是能，能所判於教二諦也。

Question: If so, how could previous explanations say that there are the truth from perspective and the truth as teaching? Explanation: From the perspective of the two sentiments, they are called the two truths from perspective; the Buddha preaching these two perspectives for sentient beings is precisely the truth as teaching. There are no other two [truths]; they are distinguished only in terms of meaning. Why? The truth from perspective is the object, and the truth as teaching is the agent; the two truths of perspective and teaching are distinguished in terms of agent and object.