肇論疏 2.27

2.27

第三、引兩經證成也。是《維摩經》中長者子寶積說偈文也，舊經云爾。今經云：以無心意無受行也，不動等覺而建立諸法。等覺即般若也。謂聖智不動而無所不為，故云建立眾生於實際也。所以聖迹萬端其致一而已矣者，種種變現，故云萬端；同是般若一致之所為作，故云一耳。

The third section cites two sūtras to establish the point. This is the verse spoken by the elder's son Ratnakūṭa in the *Vimalakīrtinirdeśa*; the older translation reads thus. The current translation reads: "Without mind, intellect, or feeling, without action, / Unmoving in equal awakening, he establishes all dharmas." "Equal awakening" is prajñā. This means that sacred wisdom is unmoving and yet leaves nothing undone, hence it says, "he establishes sentient beings in the limit of reality." As for "Therefore, though the sage's traces are myriad, their ultimate import is one": His various manifestations are called "myriad"; because they are all the singular operation of prajñā, it is called "one."